WHAT?!
From this weeks Orthodox News, in an article on Partriarch of Constantinople, BARTHOLOMEW I, the bishop is quoted as making this astounding statement:
"Environmental destruction also takes place within our own bodies," he says. "Whether we commit physical acts of self-inflicted violence in the form of drug abuse or unprotected sex, or mental violence in the form of over-consumption and vainglorious narcissism, we pollute our bodies as much as our rivers, oceans, forests and air."
Excuse me? Environmental destruction happens during "unprotected sex?" I suppose sex with your neighbor's wife causes no "environmental destruction" as long as you use a condom?
But then he goes on to say:
"Each of us is called to make the crucial distinction between what we want and what we need. Only through such self-denial, through our willingness sometimes to forgo and to say ‘No’ or ‘Enough’ will we rediscover our true human place in the universe… Greed and avarice render the world opaque, turning all things to dust and ashes. Generosity and unselfishness render the world transparent, turning all things into a sacrament of loving communion – communion between human beings with one another, communion between human beings and God. This need for an ascetic spirit can be summed up in a single key word: sacrifice. This is precisely the missing dimension in our environmental ethos and ecological action."
This I can dig. I can dig the whole idea of "environmental destruction happens within our own bodies." But why the politically correct appeal to "birth control?" Sex outside of its context of marriage is unprotected no matter what kind of appliance or chemical is employed to attempt to reduce its consequences.
Ah, but here is the answer:
The Patriarch’s efforts to embrace environmentalism on physical, moral and spiritual grounds is part of his broader agenda to modernize his church and bring it out of its perceived distant and insular positions after centuries of foreign domination and self-imposed seclusion.
No thank you. But if we were to "modernize the Church," I suppose the first thing we could get rid of is the outdated institution of "Patriach of Constaninople," a city that no longer exists and has a flock of about 40.
Reader Comments (16)
"Black Bart" is, of course, trying to appeal to the secular folks of Europe: he has to look more appealing - modern, hip, cool, PC - to the Europeans than the Turks. That in part (maybe in toto) because of all that alien domination and the general attitudes in all of orthodoxy: you should have seen what happened the last time I posted about the "Patriarch of Istanbul" and the suggestion that we just 'leave the mosque in their hands and move on'.
;-)
I hope we have that 8th council in my lifetime.
Shall I get it out of the way and invoke They Might Be Giants? :) "It's Istanbul, not Constantinople!"
Thanks for your comment,
<i>It's unfair to claim that he has a flock of "about 40" when we in the Greek Orthodox Archdiocese of America and those in the Greek Orthodox Archdiocese of Australia are both under him. That adds quite a bit of people. </i>
That begs the question doesn't it? Why in "this day and age," are Greek Orthodox people in NA and Aus., ruled by a captive prelate in Turkey? My point isn't so much against our system of seniority, and the EP's care of the diaspora. Its that the notion of "modernizing" when used by the EP, is self-negating.
Hi Basil,
<i> However, ISTM that we may be looking at an issue of translation. No doubt his all-holiness and his worldwide jurisdiction have made some modernizing moves, but this statement I would need to see in its original language (presumably Greek). </i>
Good point, I would agree. I welcome any clarification from anyone has the opportunity to read Pat. BARTS's statements in Greek....particualry about "safe-sex," and "modernizing."
Outdated institution? Why do you generate such animosity? Do you understand that you hurt other Orthodox by making these statements? Before you pick on the Greeks, read their history, talk to them and maybe then you can make a more informed statement. Modernizing does not also mean cutting off the past, it is not self-negating as you suggest.
Do not confuse the movement for a unified Orthodox jurisdiction in America with the removal of the Patriarchate of Constantinople. It is both in bad taste and disrespectful to do so (as is calling him "Black Bart").
[1]http://www.ec-patr.gr/ecology.php?lang=en&id=478&tla=en
[2]http://www.ec-patr.gr/ecology.php?lang=en&id=485&tla=en
For clarification, my point is not that the EP is an "outdated institution." But if the faith needs to be modernized (which is "anathema" to me), then he is putting his OWN institution at risk. Again, those who live in glass houses (ancient institutions) shouldn't throw stones (modernizations).
If I have created animosity or hurt anyone, particualry my brothers the Greek Orthodox, the I whole heartedly apologize....after all I want to be like St. Nektarios if I ever grow up!
But I think the discussion is important, particualry if the Patriarch is really saying the things attributed to him.
Forgive.
The "modernize the church" statement was made by Mr. Rossi not the Patriarch. But it is an interesting topic nonetheless. To me modernizing the church would be to take what the church has always believed and put it into today's context. For example Patriarch Bartholomew's environmental campaigning. The church has always believed that our sins pollute our soul and also that God's creation is man's dominion made for him to control and subdue. We also ask God during the liturgy "For favorable weather, an abundance of the fruits of the earth, and temperate seasons". How can we then turn around and pollute the earth? It is almost a perfect analogy of how we continue to pollute our lives with sin. Pollution wasn't a major issue until the industrial revolution and during that time period we didn't "know" the effects it was causing to the environment. In this century we know better. So why not apply the spiritual knowledge we have through Holy Tradition and the Scriptures to one of today's central "sins", the gradual destruction of our planet? Does this make sense? Do you see how "modernizing" does not always mean cutting off the past? That type of modernizing is what the Prots do :) Well then again there is the Emerging Church movement...
{{So why not apply the spiritual knowledge we have through Holy Tradition and the Scriptures to one of today's central "sins", the gradual destruction of our planet? Does this make sense?}}
Yes I agree. I believe Orthodox should be leading the charge as far as good stewardship of this planet. I acknowledge that they call Pat. BARTHLOMOMEW the "Green Patriarch" for his efforts in encouraging environmentalism. I applaud him for that.
{{{ Do you see how "modernizing" does not always mean cutting off the past? }}
I wouldn't call that modernizing, I would call it being faithful to our tradition, in the new context. I have to admit, "modernizing" is a swear word to myself and others who have fled "contemporary worship" and doctrinal innovations and political correctness, for the safe harbor of Orthodoxy.
You didn't realize, that in welcoming in us converts, that we would be bringing in all this baggage! ;-)
If it were not for converts I wouldn't know as much about the faith of my Fathers as I do now. You and the other converts (specifically bloggers) infuse so much enthusiasm to Orthodoxy for me. I mean Orthodoxy has a vibrant life just on its own, it is the fullness of the Truth after all. But what I mean is the vigour and intensity that converts bring is such a wonderful blessing to those of us cradle Orthodox who don't fully appreciate our faith. Thank you.
"Whether we commit physical acts of self-inflicted violence in the form of drug abuse or unprotected sex,"
Whether or not our EP was misquoted, I did not interpret this bit as was written in the first post above.
The key word here, of course, is "unprotected", which I took to mean "unprotected" as in meaning outside the sacrament of marriage. It is joined with the phrase "drug abuse" which is a signal to me of his intended message.
EP Bartholomew, IMHO, has done nothing to deserve any negative epithets.
Where is this coming from?
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Basil, thanks for your persepctive.
His All-Holiness' words are either poorly chosen or poorly translated, but I think that's what he meant.